- The Tafsirs - التفاسير

* تفسير Tafsir al-Tustari

{ قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَىٰ }

…I also have other uses for it. The first one to own the staff was Adam. It came from a myrtle tree in Paradise. Then it was passed down from prophet to prophet until it came to Shuʿayb. Subsequently, when [Shuʿayb] gave Moses his daughter in marriage, he presented the staff to him. Moses used to lean on it, drive his sheep with it, scatter leaves for his sheep with it; then he would take from the tree whatever he wanted with it, and he would send it after lions, wild beasts and the vermin of the earth and it would strike them. If the heat became intense, he would stick it in the ground upright and it would provide shade. When he slept, it would guard over him until he awoke, and if the night was pitch dark, it would light up for him like a torch. When it was a cloudy day and he could not tell the time for prayer, it would give off rays from one of its sides. If he became hungry he would plant it in the earth and it would bear fruit immediately. These were the uses of his staff. Moses mentioned the benefits and uses of the staff that had appeared to him, but God, Exalted is He, intended [to draw his attention to] uses and benefits [of the staff] that were, as yet, hidden from him, such as its turning into a snake, or [Moses’] striking the rock with it so that the springs gushed forth from it, or his striking the sea with it, and other such uses. It was through this that He showed him that the knowledge of people, even when they are supportedby prophecy (nubuwwa), is deficient when compared to God’s knowledge regarding the universe of created things.His words, Exalted is He:

Tafsīr al-Tustarī, trans. Annabel Keeler and Ali Keeler
© 2017 Royal Aal al-Bayt Institute for Islamic Thought, Amman, Jordan ( ® All Rights Reserved.
Apart from any fair dealing for the purposes of research or private study, or criticism or review, this work may not be reproduced, stored or transmitted, in any form or by any means, without the prior permission in writing of the Great Tafsirs Project, Royal Aal al-Bayt Institute for Islamic Thought (