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* تفسير Kashf Al-Asrar Tafsir

{ فِي بِضْعِ سِنِينَ لِلَّهِ ٱلأَمْرُ مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ ٱلْمُؤْمِنُونَ } * { بِنَصْرِ ٱللَّهِ يَنصُرُ مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ }

To God belongs the command, before and after. And on that day the faithful will rejoice in God's help.

Here before is the Beginningless, and after is the Endless. The meaning is that the beginningless command belongs to God and the endless command belongs to God, because the beginningless Lord and the endless Master is God.

In the Beginningless and the Endless it is God who is one and unique. In the command He is without end, in knowledge He is without limit, and in decree He is without why. He is before when and in place before place. Before us He was there for Us in the Beginningless, and without us He will be our portion in the Endless. This is the intimation that He voiced to the paragon of the world on the night of the miʿrāj: “O MuḤammad, be for Me as if you were not, and I will be for you as I have always been.”

The Pir of the Tariqah said, “Look at proximity so that intimacy may be born, look at tremen- dousness so that veneration may increase. Wait and see between this and that what indeed will be displayed by the precedent solicitude. To God belongs the command, before and after.”

In another place He says, “Surely His are the creation and the command” [7:54]. The world of the creation comes to an end, but the world of the command has no end. It is permissible for the world of the creation to disappear, but the world of the command is necessarily permanent. As long as a man does not pass beyond the world of the creation, he is not allowed to enter the world of the command. He must become naked of his own makeup and cut off the relation of createdness from the innate disposition of recognition.

If you want to pass into the world of the command, to rise up from your ungrateful makeup, and to cut away your ascription to great wrongdoing and deep ignorance, you can only do so by lingering and passing time. Just as you must linger in coming, so also you must linger in leav- ing. Just as the sperm-drop is held back for a while before it becomes a clot-and so on with the clot until it becomes bones, the bones until it becomes flesh, which is then kept for a time until it comes into movement-so also in the measure that a man comes up from under his own hand he becomes familiar with the command of the Real.