[He is] the Knower, of the Unseen in the way of the potential for receptivity in preparednesses as well as [Knower] of the witnessed of those perfections present that emerge into actuality; the Great, in stature, whose majesty is above granting the requirements of certain preparednesses, yet He embraces them all and gives them [all] what they require; the High Exalted, above that His effusion should be stemmed such that it fails the actualisation of a preparedness and be the cause of it lacking what it requires.
