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* تفسير Tafsir al-Jalalayn

{ لاَ تَقُمْ فِيهِ أَبَداً لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُواْ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ }

Never stand never perform prayer there and so he sent a group of men to destroy and burn it and in its place they left a refuse pit where decaying cadavers would be dumped. A mosque which was founded one whose foundations were built upon piety from the first day constructed the day you arrived in Medina dār al-hijra — this was the mosque of Qubā’ as mentioned in Bukhārī — is worthier than that other one for you to stand to perform prayer therein; in it are men namely the Ansār who love to purify themselves; and God loves those who purify themselves muttahhirīn the original tā’ of mutatahhirūn has been assimilated with the tā’ that is He will reward them. Ibn Khuzayma reported in his Sahīh by way of an isnād from ‘Uwaym b. Sā‘ida that ‘The Prophet s came to them at the mosque of Qubā’ and said “God exalted be He has praised handsomely the way you purify yourselves in the story about your mosque so what is this purification which you perform?” They said “By God O Messenger of God all that we know is that we used to have Jews in our vicinity and they used to wash their behinds after defecation and so we began to wash in the way they did”’. According to one hadīth reported by al-Bazzār they said ‘We use stones to scrape off remnants and follow this with water’; to which he the Prophet said ‘That is the way for proper purification. Let this be your way’.

Tafsir al-Jalalayn, trans. Feras Hamza
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