These mentioned signs are the signs of God the proofs of His that indicate His Oneness which We recite relate to you with truth bi’l-haqqi is semantically connected to natlū ‘We recite’. So in what kind of discourse then after God that is to say after His discourse namely the Qur’ān and His signs His definitive arguments will they that is the disbelievers of Mecca believe? In other words they will not believe in anything a variant reading for yu’minūna ‘they believe’ has tu’minūna ‘you believe’.
