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{ ٱلَّذِينَ يُجَادِلُونَ فِيۤ آيَاتِ ٱللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتاً عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ آمَنُواْ كَذَلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُـلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ }

Those who dispute the signs of God His miracles alladhīna yujādilūna fī āyāti’Llāhi the subject without any warrant any evidence that has come to them — greatly hateful is that disputing of theirs kabura the predicate of the subject in the sight of God and in the sight of those who believe. So just as they have been led astray God sets a seal of misguidance on the heart of every arrogant tyrant read qalbin ‘the heart of’ with nunation or without qalbi. As the heart grows arrogant so does the individual and vice versa kulli in both readings is meant to indicate the totality of the misguidance of such hearts not the totality of the hearts.

Tafsir al-Jalalayn, trans. Feras Hamza
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