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* تفسير Tafsir al-Jalalayn

{ أَلَمْ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ ٱلَّذِي يُحْيِـي وَيُمِيتُ قَالَ أَنَا أُحْيِـي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ ٱللَّهَ يَأْتِي بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِي كَفَرَ وَٱللَّهُ لاَ يَهْدِي ٱلْقَوْمَ ٱلظَّالِمِينَ }

Have you not seen him who disputed with Abraham concerning his Lord because of the fact that God had given him the kingship? that is his arrogance towards this very grace of God this was Nimrod Nimrūd. When idh is a substitution for hājja ‘disputed’ Abraham in response to the other’s question ‘Who is this Lord of yours to whom you are calling us?’ said ‘My Lord is He who gives life and makes to die’ the One that creates life and death in bodies; he Nimrod said ‘I give life by sparing and make to die’ by killing. He then had two men brought before him killed one and spared the other. When Abraham realised that this man was a fool Abraham resorting to a more sophisticated argument said ‘God brings the sun from the east; so bring you it from the west.’ Then the disbeliever was confused perplexed and amazed; and God guides not the folk who do evil disbelieving to the art of argument.

Tafsir al-Jalalayn, trans. Feras Hamza
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