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* تفسير Tafsir al-Jalalayn

{ وَقَالَ ٱلَّذِي ٱشْتَرَاهُ مِن مِّصْرَ لاِمْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُ وَلَداً وَكَذٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ ٱلأَحَادِيثِ وَٱللَّهُ غَالِبٌ عَلَىٰ أَمْرِهِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لاَ يَعْلَمُونَ }

And he of Egypt who purchased him Potifar the Court Officer Qitfīr al-‘azīz said to his wife Zulaikha Zulaykhā ‘Give him an honourable place an honourable residence with us. Maybe he will be useful to us or we may adopt him as a son’ — for he was chaste. Thus just as We delivered him from being killed and from the well and softened the Court Officer’s heart for him We established Joseph in the land the land of Egypt until he attained what status he attained that We might teach him the interpretation of events the interpretation of visions wa-li-nu‘allimahu min ta’wīli’l-ahādīth is a supplement to an implied missing part connected to makkannā ‘We established’ in other words an implied li-numallikahu ‘so that We might give him kingship’; or else the wāw of wa-li-nu‘allimahu ‘that We might teach him’ is to be understood as being extra. God’s way always prevails exalted be He nothing being beyond Him but most people — and they are the disbelievers — do not know this.

Tafsir al-Jalalayn, trans. Feras Hamza
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