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* تفسير Tafsir al-Jalalayn


{ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَاماً وَرَحْمَةً أُوْلَـٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ ٱلأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُ فَلاَ تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لاَ يُؤْمِنُونَ }

Is he who relies on a clear proof a clear statement from his Lord meaning the Prophet s or the believers; it the proof being the Qur’ān a clear proof which is followed by a witness to it of its veracity as being from Him that is from God; he the witness being Gabriel and before it before the Qur’ān was the Book of Moses the Torah also a witness to it as an example and a mercy? imāman wa-rahmatan is a circumstantial qualifier is such a person like one who is not so? No! Those that is the ones who rely on a clear proof they believe in it that is in the Qur’ān and so for them will be Paradise; but he who disbelieves in it of the partisans namely all the disbelievers the Fire shall be his appointed place. So do not be in doubt in uncertainty concerning it concerning the Qur’ān. Truly it is the Truth from your Lord but most of mankind that is the people of Mecca do not believe.


Tafsir al-Jalalayn, trans. Feras Hamza
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