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* تفسير Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

{ أَوَ مَن كَانَ مَيْتاً فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُوراً يَمْشِي بِهِ فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَ }

(Is he who was dead) i.e. the disbeliever; this verse was revealed about 'Ammar Ibn Yasir, Abu Jahl Ibn Hisham (and We have raised him unto life) and We honoured him with faith, referring to 'Ammar Ibn Yasir, (and set for him a light) knowledge (wherein he walketh) wherein he is guided (among men) it is also said that (and set for him a light) means: We set for him a light on the Bridge over hell in the midst of people, (as him whose similitude is in utter darkness) the error of disbelief in this world and the darkness of Gehenna on the Day of Judgement, the reference here is to Abu Jahl (whence he cannot emerge) he cannot free himself from disbelief and error in this world nor from the darkness in the Hereafter? (Thus is their conduct made fair-seeming for the disbelievers) thus We made his works seem fair to Abu Jahl.


Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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