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* تفسير Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


{ وَلَوْ جَعَلْنَاهُ قُرْآناً أعْجَمِيّاً لَّقَالُواْ لَوْلاَ فُصِّلَتْ آيَاتُهُ ءَاعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُواْ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لاَ يُؤْمِنُونَ فِيۤ آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَـٰئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ }

(And if We had appointed it a Lecture in a foreign tongue) if We had sent Gabriel with a Qur'an which is not in the Arabic usage (they) the disbelievers of Mecca (would assuredly have said: If only its verses were exposited (so that we might understand)? What! A foreign tongue and an Arab) what, a Scripture in a foreign language brought by an Arab man? (Say) to them, O Muhammad: (For those who believe) Abu Bakr and his fellow Muslims (it) i.e. the Qur'an (is a guidance) from error (and a healing) it removes the blindness which is in the hearts of people; (and as for those who disbelieve) in Muhammad (pbuh) and in the Qur'an, i.e. Abu Jahl and his host, (there is a deafness in their ears, and it) i.e. the Qur'an (is blindness for them) a proof against them. (Such) the people of Mecca: Abu Jahl and his host (are called to from afar) it is as if they are called to believe in Allah's divine Oneness from high, above the sky.


Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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