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* تفسير Kashani Tafsir

{ أَوَلَمَّآ أَصَـٰبَتْكُمْ مُّصِيبَةٌ قَدْ أَصَبْتُمْ مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ }

Say: It is from yourselves: this [statement] does not contradict [His other statement] Say: Everything is from God [Q. 4:78], because the agent cause in all cases is the Truth, exalted be He, while the receptive cause is themselves. The agent effuses only in the measure that befits the [receiving] preparedness and is required by it. Thus from the perspective of the agent it is from God and from the perspective of the recipient it is from themselves. The preparedness of souls is either innate or accidental. The innate derives from His holiest effusion in accordance with His will. The accidental issues as required by His decree, which aspect also ultimately derives from Him. From another perspective, what is from themselves is also from God, if one considers His Oneness, for there is nothing else there.