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* تفسير Kashani Tafsir

{ أَتَىٰ أَمْرُ ٱللَّهِ فَلاَ تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ }

God's commandment has come: since the Prophet, may God bless him and grant him peace, was from among the folk of the major resurrection witnessing it and witnessing its states at the source of the union - as [indicated by what] he has said, 'I have been sent with the Hour [following me] as [in the distance between] these two [fingers]' - he informed of his presential vision by saying God's commandment has come. And since its manifestation in differentiated mode, such that it will be manifest to every single person, will only occur with the coming of the Messiah (Mahdī), peace be upon him, he said: so do not seek to hasten it, as this was not yet the time for its manifestation. He then confirmed his presential vision of God's countenance and the annihilation of creation in the Resurrection with his words: Glory be to Him and exalted be He above what they associate, [with Him] in the way of affirming the existence of another. He [God] then differentiated what he [Muḥammad] had witnessed at the source of the union - since he was at the station of separation after concentration, witnessing the multiplicity of the attributes at the source of the [exclusive] unity of the Essence where he is neither veiled from the multiplicity by the unity nor vice versa, as mentioned in His words God bears witness … [Q. 3:18] - and so He said: