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* تفسير Kashani Tafsir


{ وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُمْ مِّنَ ٱللَّهِ مِن شَيْءٍ إِلاَّ حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لاَ يَعْلَمُونَ }

And when they entered, that is, [when] they obeyed the command of the intellect to wayfare along the path of all of the virtues, it did not avail them from the direction of God, anything, in other words, their being veiled by the veil of Majesty and privation from the pleasure of arrival did not avert anything from them, because the intellect is only guided to primordial nature and only itself guides to gnosis. As regards being illumined by the light of the Beauty and delighting in the pleasure of yearning by seeking contact, and tasting of fervent love from the perfection of the Majesty and the Beauty, nay, the Majesty of the Beauty and the Beauty of the Majesty, that is something that can only be facilitated by the light of guidance that comes from the Truth [Himself]; it was but a need in Jacob's soul, to make them perfect by means of virtues. And verily he was possessed of knowledge, because God had taught him, not because he enjoyed eyewitness or presential vision; but most of mankind do not know, that, and so they suppose that perfection is how much knowledge the intellect possesses; or [it could be understood as] mankind of the senses who do not know the knowledge of the universal intellect;