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The Revelation Reason of the Verses of Surah ( Al-Baqarah )

{وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَٰوةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى ٱلْخَٰشِعِينَ}

(Seek help in patience and prayer…) [2:45]. According to most people of knowledge, this verse is an address to the people of the Book, even though it is also a stance of propriety for all the servants. One scholar said: “With this address, Allah has reverted to addressing the Muslims”. But the first opinion is more correct.


{ إِنَّ ٱلَّذِينَ آمَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَارَىٰ وَٱلصَّابِئِينَ مَنْ آمَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ }

(Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews…) [2:62]. Al-Hafiz Ahmad ibn Muhammad ibn Ahmad informed us> ‘Abd Allah ibn Muhammad ibn Ja‘far the al-Hafiz> Abu Yahya al-Razi> Sahl ibn ‘Uthman al-‘Askari> Yahya ibn Abi Za’idah who said: “Ibn Jurayj said> ‘Abd Allah ibn Kuthayr> Mujahid who said: ‘When Salman related to the Prophet, Allah bless him and give him peace, the story of the monks, the Prophet told him that they will dwell in hell fire’. Salman said: ‘The whole earth became gloomy for me, but then this verse was revealed (Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews) up to Allah’s saying (and there shall no fear come upon them neither shall they grieve), and it was as if a mountain had been lifted away from me’ ”. Muhammad ibn ‘Abd al-‘Aziz al-Marwazi informed us> Muhammad ibn al-Husayn al-Haddadi> Abu Yazid> Ishaq ibn Ibrahim> ‘Amr> Asbat> al-Suddi who said: “The verse (Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews…) was revealed about the monks with whom Salman al-Farisi kept company. When Salman went to see the Messenger of Allah, Allah bless him and give him peace, he informed him about their worship and striving. He said: ‘O Messenger of Allah! They used to pray and fast; they believed in you and bore witness that you will be sent as a prophet’. When Salman finished his praise of them, Allah’s Messenger, Allah bless him and give him peace, said: ‘O Salman! They are of the dwellers of hell fire’. Allah then revealed (Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews) up to His saying (neither shall they grieve)”. Muhammad ibn Ahmad ibn Muhammad ibn Ja‘far informed us> Muhammad ibn ‘Abd Allah ibn Zakariyya’> Muhammad ibn ‘Abd al-Rahman al-Daghuli> Abu Bakr ibn Abi Khaythamah> ‘Amr ibn Hammad> Asbat> al-Suddi> Abu Malik> Abu Salih> Ibn ‘Abbas> Murrah> Ibn Mas‘ud> also from some of the Companions of the Prophet, Allah bless him and give him peace: “(Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews) was revealed about Salman al-Farisi, a notable of Jundishapur; what follows this verse was revealed about the Jews”.


{ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلاَمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ }

(Have ye hope that they be true to you …) [2:75]. Ibn ‘Abbas and Muqatil said: “This was revealed about the seventy men who were chosen by Moses to go with him to Allah, exalted is He. When they went with him to the tryst and heard Allah’s speech, commanding and prohibiting Moses, they returned to their people. As for the true amongst them, they delivered exactly what they had heard. But a group of them said: ‘we heard Allah at the end of His speech say: if you can do these things, then do them; but if you wish, don’t do them and there is no harm upon you’ ”. But most Qur’anic exegetes are of the opinion that it was revealed about those who had changed the verse of stoning [adulterers who are married] and the description of Muhammad, Allah bless him and give him peace.


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Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou
© 2011 Royal Aal al-Bayt Institute for Islamic Thought, Amman, Jordan (http://www.aalalbayt.org) ® All Rights Reserved
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