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* تفسير Kashani Tafsir


{ إِلاَّ مَن رَّحِمَ رَبُّكَ وَلِذٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لأَمْلأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ }

except those on whom your Lord has mercy, by guiding them to the affirmation of Oneness and granting them success for perfection: these are in agreement with regard to beliefs and goals and in harmony with regard to their conduct and their [spiritual] path, their prayer-direction being the Truth and their religion, the affirmation of [His] Oneness and love; and for that, difference, He created them, so that each one of them might prepare for some task and some activity and select by his nature a pursuit and a vocation, and that the arrangement of the world might thereby become ordered and that the means to livelihood might be established. They [mankind] are thus bearers of the command of God, made to bear the baggage of causes and provisions, and that by which mankind can sustain themselves. By them He has regulated the proper order of the life of this world. The group who are the recipients of mercy are loci for the manifestation of His perfection, by whom He manifests His attributes and His acts, making them a repository for His wisdoms, His gnoses and His mysteries. And the Word of your Lord has been fulfilled, that is to say, It has been consolidated, concluded and confirmed, and It is the following: 'I will surely fill Hell with jinn and mankind together', because Hell is one of the levels of existence and, from the point of view of [divine] wisdom, cannot be suspended and concealed indefinitely in non-existence while it is a possibility.