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{ وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْاْ مَكَانَهُ بِٱلأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلاۤ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لاَ يُفْلِحُ ٱلْكَافِرُونَ }

And those who had longed to be in his place the day before that is only recently were saying ‘Alas! God expands provision for whomever He will of His servants and straitens it He restricts it for whomever He will way-ka’anna way is a noun of action with the sense of ‘How astonished I am’ while the kāf functions as a causative lām ‘because’. Had God not been gracious to us He would have made us to be swallowed too’ read active la-khasafa or passive la-khusifa. Lo! indeed those who are ungrateful for God’s grace such as Korah never prosper.


Tafsir al-Jalalayn, trans. Feras Hamza
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