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* تفسير Tafsir al-Jalalayn مصنف و لم يتم تدقيقه بعد

{ مَا كَانَ لأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِّنَ ٱلأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلاَ يَرْغَبُواْ بِأَنْفُسِهِمْ عَن نَّفْسِهِ ذٰلِكَ بِأَنَّهُمْ لاَ يُصِيبُهُمْ ظَمَأٌ وَلاَ نَصَبٌ وَلاَ مَخْمَصَةٌ فِي سَبِيلِ ٱللَّهِ وَلاَ يَطَأُونَ مَوْطِئاً يَغِيظُ ٱلْكُفَّارَ وَلاَ يَنَالُونَ مِنْ عَدُوٍّ نَّيْلاً إِلاَّ كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ ٱللَّهَ لاَ يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ }

It is not for the people of Medina and for the Bedouins who dwell around them to stay behind God’s Messenger when he sets out on a campaign and to prefer their lives to his life by guarding them against hardships which he the Prophet is content to suffer himself this statement is a prohibition expressed as a predicate; that prohibition against staying behind is because neither thirst nor toil nor hunger afflicts them in the way of God nor tread they any tread mawti’an is a verbal noun meaning wat’an that enrages the disbelievers nor gain any gain from the enemy of God be it through slaughter capture or plunder but a righteous deed is therefore recorded for them that they may be rewarded for it. Truly God does not leave the wage of the virtuous to go to waste that is the wage of those mentioned rather He rewards them.