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* تفسير Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


{ أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوۤاْ أَيْدِيَكُمْ وَأَقِيمُواْ ٱلصَّلَٰوةَ وَآتُواْ ٱلزَّكَٰوةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُواْ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلاۤ أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ ٱلدُّنْيَا قَلِيلٌ وَٱلآخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلاَ تُظْلَمُونَ فَتِيلاً }

Allah then mentioned their dislike of joining the Prophet on the lesser Badr, saying: (Hast thou not seen) have you not been informed, O Muhammad, about (those unto whom it was said) those to whom you said in Mecca, referring to 'Abd al-Rahman Ibn 'Awf al-Zuhri, Sa'd Ibn Abi Waqqas al-Zuhri, Qudamah Ibn Maz'un al-Jumahi, Miqdad Ibn al-Aswad al-Kindi and Talhah Ibn 'Abdullah al-Tamimi: (Withhold your hands) from killing and beating, for I have not ordered the initiation of fighting, (establish worship) establish the five daily prayers in full with their bowings and prostrations and that which is obligated therein of their appointed times (and pay the poor-due) give the poor their due from your wealth, (but when fighting) jihad in the way of Allah (was prescribed) obligated (for them) in Medina (behold, a party of them) among them Talhah Ibn 'Abdullah (fear mankind) the people of Mecca (even as their fear of Allah or with greater fear, and say: Our Lord!) O our Lord! (Why hast Thou ordained fighting for us?) why have You obligated on us jihad in Your way? (If only Thou wouldst give us respite yet a while!) if only You would keep us safe for a short while before death. (Say) to them, O Muhammad: (The comfort of this world) the benefit of this world (is scant) in the Hereafter; (the Hereafter) the reward of the Hereafter (will be better for him who wardeth off (evil)) who ward off disbelief, idolatry and indecencies; (and ye will not be wronged the down upon a date stone) their good deeds will not be diminished even if it be as much as the down on a date stone.


Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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