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* تفسير Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


{ شَهْرُ رَمَضَانَ ٱلَّذِيۤ أُنْزِلَ فِيهِ ٱلْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضاً أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلاَ يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ }

(The month of Ramadan is) the month in (which was revealed the Qur'an) whereupon Gabriel brought down the entire Qur'an to the first heaven, dictated it to the scribes among the angels (al-safarah) and then took it down to Muhammad (pbuh) day after day, sometimes revealing to him just one, two or three verses and sometimes an entire surah, (a guidance for mankind) the Qur'an elucidates error to people, (and clear proofs of the guidance) in the matter of Religion, (and the Criterion (of right and wrong)) the lawful and the unlawful, the legal rulings, legal punishments and the steering away from doubtful matters. (And whoever of you is present) in settled areas and not travelling, (let him fast the month. And whoever of you is sick) during the month of Ramadan (or on a journey, (let him fast the same) number of days) at another time. (Allah desireth for your ease) He desires for you the dispensation of breaking the fast while on a journey; it is also said that this means: Allah wants you to break the fast when travelling; (He desireth not hardship for you) He does not desire for you the hardship of fasting while travelling; (and (He desireth) that ye should complete the period) that you should fast when you are back in your settlement the same number of days of fast you broke during your travel, (and that ye should magnify Allah for having guided you) as He guided you to His religion and legal dispensation, (and that peradventure ye may be thankful) so that you be thankful for His giving you this dispensation.


Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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