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* تفسير Kashf Al-Asrar Tafsir


{ وَبَيْنَهُمَا حِجَابٌ وَعَلَى ٱلأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ وَنَادَوْاْ أَصْحَابَ ٱلْجَنَّةِ أَن سَلاَمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ }

And upon the Ramparts are men who recognize everyone by their marks.

What men are they that the Exalted Lord should call them men!? They are men over whom the wind of solicitude and breeze of kind favor has suddenly passed from the side of Proximity.

When the north wind passes over the rose, the rose leaves its scent in the garden.

When the wind of solicitude passes over them, it brings their hearts to life with the light of recogni- tion, it makes their spirits sweet-scented with the perfume of union with Him, and it brightens their secret cores with the polish of solicitude. It lets them enjoy the togetherness of aspiration and the beauty of conduct so that they may lift their aspirations entirely away from the creatures and busy themselves with love for the Real.

Yearning for You has perplexed the yearner in Your street.

Separated from the creatures, he is happy with rags.

His eyes are like a circle of pearls from the burning in his liver, his sighs like a string of coral from the fire in his heart.

Hence in this world the Exalted Lord lets them gaze down on the secret cores and states of the servants, and in the afterworld He will let them gaze down on the way stations and degrees of the faithful. He will make their station above that of the creatures so that they will know everyone, but no one will know them. They will recognize everyone, but no one will recognize them. This is why He says, “who recognize everyone by their marks.” Everyone has a mark, and their mark is their marklessness. Everyone has remained with an attribute in himself, and their attribute is selflessness. The hell-dwellers are held back from the Real by the shackle of opposition, the paradise-dwellers are at ease in paradise with their own shares, but He keeps them away from both and gives them an overview of all.

The Pir of the Tariqah said, “O God, how lovely are the days of Your friends with You, how beautiful their practice in hoping to have a vision of You, how sweet their conversation in the road of searching for You, how magnificent their time when in Your work!”