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* تفسير Kashf Al-Asrar Tafsir

{ وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي ٱلأَمْرِ وَعَصَيْتُمْ مِّن بَعْدِ مَآ أَرَاكُمْ مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنْكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ }

Among you are those who desire this world, and among you are those who desire the next world.

The worth of someone is his desire, and the want of someone is his leader. One person wants this world, another the afterworld, another the Patron. Wanting this world is all trickery and delusion, wanting the afterworld is all occupation with the work of wage-earners, and wanting the Patron is all celebration and joy. A seeker of this world is wounded by fantasy and delusion, a seeker of the afterworld is attached to palaces and houris, and a seeker of the Patron is in the ocean of Solitari- ness, inundated by light.

Dhu'l-Nūn the Egyptian said, “O God, if I have any share of this world, I have given it to strangers. If I have anything stored up for the afterworld, I give it to the faithful. In this world, remembering You is enough for me, and in the afterworld seeing You is enough for me.”

This world and the afterworld are two precious commodities, and vision is the hard cash that is given. The broker of this world is Iblis. He offers his wares at auction in the bazaar of abandon- ment and adorns them for the people. God says, reporting from him, “I shall surely adorn for them what is in the earth”[15:39]. Iblis's buyer is the unbeliever. The price is abandoning the religion and sheer associationism. As for MuṣṬafā, he is the broker of paradise. He makes his offers at the auction of solicitude in the bazaar of the afterworld. The buyer is God and the sellers are the faithful. The price is the formula, “There is no god but God.” The Prophet said, “The price of the Garden is There is no god but God.”

The Pir of the Tariqah said, “I see a group distracted from Him by this world, a group dis- tracted from Him by that world, and a group distracted from both worlds by Him. They are waiting to see when the breeze of felicity will blow from the side of proximity and the sun of union will shine from the mansion of solicitude. They weep with the tongue of selflessness and say in hope, 'O generous one! How can someone who yearns for You put up with life? He who hopes for you has a breast full of blood at the hands of Your friendship!'”

Without You, O ease of my spirit, how can I live?

If You are not by my side, how can I be happy?