Home - Tafsir


* تفسير Kashani Tafsir


{ قُلِ ٱدْعُواْ ٱللَّهَ أَوِ ٱدْعُواْ ٱلرَّحْمَـٰنَ أَيّاً مَّا تَدْعُواْ فَلَهُ ٱلأَسْمَآءَ ٱلْحُسْنَىٰ وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذٰلِكَ سَبِيلاً }

Say: 'Invoke God, to annihilation in the Essence that comprehends all attributes, or invoke the Compassionate One, to annihilation in the attribute which is the mother of all attributes: whichever, of these two stations you seek, you are not an existent there, nor do you have any remnant or name or entity or vestige, since [the name] the Compassionate One (al-Raḥmān) is a name that is valid only for that Essence and that attribute, namely, the Mercy of the Compassionate One (al-Raḥmān) cannot be established for any other than that [Essence] and so it does not require the existence of a remnant, which is distinct from all of the other names and attributes; to Him belong the Most Beautiful Names', all of them in these two stations and not to you. And do not be loud, in the prayer of presential vision by manifesting the attribute of prayer from your soul so that then insolence and I-ness are called to manifest themselves; nor be silent, totally so that the call for obliteration is then made in the locus of annihilation without the return to the station of subsistence in which case no one will be able to follow your example; but seek between that a way: [this is] an indication of [the necessity for] uprightness and [for] adhering to a conduct full of equity in the world of multiplicity and cleaving to the straight path through the Truth.