He sends down the angels with the Spirit, that is to say, the knowledge with which He revives hearts, meaning [by that knowledge], the QurÌān, from, the world of, His command, wherein it was inscribed, to whomever He will of His servants, those singled out for extra solicitude from Him [saying]: Inform them of the affirmation of Oneness and fear of God. And so after the explication of the [exclusive] unity of the Essence, He elucidates the world of the real attributes by sending down the spirit, which is knowledge, and affirming the [divine] will, which is the [divine] volition, and [He elucidates] the world of the Names by affirming the angels, and the world of the acts by [sending His] warning. He then enumerates the relative attributes, such as those pertaining to creation and provision, and differentiates the various graces such as blessings and others. Once the Truth and the creation are manifest, then the path[s] of truth and [that of] falsehood become manifest and so He says:
